Isaiah 1:11

BSB · Public Domain (CC0)

““What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.”

What this verse means

A short, plain-language explanation of Isaiah 1:11 goes here — the kind of answer a reader (or an AI assistant) can quote in one breath. Original meaning coming soon.

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BSBPD

““What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.”

Berean Standard Bible · Public Domain (CC0)
KJVPD

“To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.”

King James Version · Public Domain
ASVPD

“What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.”

American Standard Version · Public Domain
YLTPD

“`Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated <FI>with<Fi> burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.”

Young's Literal Translation · Public Domain
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Cross references

Other passages that echo Isaiah 1:11 — 14 related verses from the Treasury of Scripture Knowledge.

  1. 1 Samuel 15:22But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.
  2. Psalms 50:8I do not rebuke you for your sacrifices, and your burnt offerings are ever before Me.
  3. Psalms 51:16For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.
  4. Proverbs 15:8The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
  5. Proverbs 21:27The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
  6. Isaiah 66:3Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
  7. Jeremiah 6:20What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
  8. Jeremiah 7:21This is what the LORD of Hosts, the God of Israel, says: Add your burnt offerings to your other sacrifices and eat the meat yourselves!
  9. Hosea 8:13Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.
  10. Amos 4:5Offer leavened bread as a thank offering, and loudly proclaim your freewill offerings. For that is what you children of Israel love to do,” declares the Lord GOD.
  11. Amos 5:21“I hate, I despise your feasts! I cannot stand the stench of your solemn assemblies.
  12. Micah 6:7Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?
  13. Malachi 1:10“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
  14. Matthew 9:13But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Cross-reference data: Treasury of Scripture Knowledge (public domain) via OpenBible.info (CC BY 4.0).

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